Tsaftace abinci a cikin Alqur'ani
Ayoyin Alqur'ani sun bayyana haramcin abinci da haram ga mabiya addinin Musulunci. To amma da yake manufar Musulunci ita ce sanya wa mutane dadi da kuma hana tsangwama ba dole ba, akwai wasu abubuwa da Alkur'ani ya ambata wadanda suke da ma'ana sosai baya ga abubuwan da suka shafi halal da haram.
Daya daga cikin wadannan abubuwan shi ne kamar haka: “Allah daya haramta wasu abinci, da rahamarsa ta musamman, ya halatta a yi amfani da su wajen larura”. Amma wannan izinin yana iyakance ga wasu sharuɗɗa waɗanda zasu iya cutar da mutane.
A cikin littafin "Sharhin Misali", an bayyana cewa an gabatar da wasu sharudda guda biyu domin kada a yi amfani da wadannan kebantattun a matsayin uzuri na wuce gona da iri na haramtattun abinci. Na farko, a cikin yanayi na gaggawa, bai kamata a yi shi da nufin jin daɗi ba, na biyu kuma, kada a wuce iyakar larura. (Baqara, 173)
Ana iya tunanin cewa babbar manufar wannan ayar ita ce haramta wasu abinci, amma abin sha'awa ne a san cewa a lokacin saukar ta, yawancin abincin da aka hana ci a lokacin jahiliyya ana ganin ba su da illa.
Kamar yadda muka karanta a cikin Tafsirin Nur, la’akari da cewa akwai haramtattun abinci sama da hudu da aka ambata a cikin wannan ayar, don haka kalmar “unma” ba ta nufin haramcin cin abinci ya takaita ga wadannan abubuwan ba, sai dai sabanin abin da ya gabata. Daga Musulunci ne. Kamar yadda a cikin al’umma kafin zuwan Annabi Muhammad (SAW), an dauke abinci da yawa haramun ne, wadanda wannan ayar ta halatta. Har ila yau Imam Sadik (a.s) ya ce don jaddada abin da wannan ayar ta kunsa: "Idan mutum da gangan bai ci haramun ba a cikin gaggawa kuma ya mutu, to kafiri ya rasu."
Wani batu kuma shi ne, dokar ta-baci (wato canza dokoki a lokacin da rayuwa ke cikin hadari) ba ta shafi kayan abinci ba, kuma a kowane hali, ta narkar da doka. Kamar yadda idan mutum ba shi da lafiya kuma likita ya umurci mara lafiya ya huta, sai mutum ya yi addu’a yana kwance.
Hani na Ubangiji ba wai kawai kan batutuwan likitanci da lafiya ba ne, kamar haramcin mataccen nama da jini, a wasu lokuta yakan zama dalilin tsarki, addini, hankali da ilimi. Kamar haramcin naman dabbar da aka sanyawa sunan wanin Allah, wanda ya kasance saboda korewar shirka. Kamar yadda wani lokaci mukan nisanci abincin wani saboda rashin tsaftar sa, amma wani lokacin mukan nisanci saboda kin jininsa.
